From “Two Hundred Texts on Theology and the Incarnate Dispensation
of the Son of God” by Maximus the Confessor
So long as we only see the Logos of God as embodied multifariously in symbols in the letter of holy scripture, we have not yet achieved spiritual insight into the incorporeal, simple, single and unique Father as he exists in the incorporeal, simple, single and unique Son, according to the saying, ‘He who has seen me has seen the Father” and “I am in the Father and the Father in Me” (John 14:9-10). We need much knowledge so that, having first penetrated the veils of the sayings which cover the Logos, we may with a naked intellect see, in so far as men can, the pure Logos, as he exists in himself, clearly showing us the Father in himself. Hence a person who seeks God with true devotion should not be dominated by the literal text, lest he unwittingly receives not God but things appertaining to God; that is, lest he feels a dangerous affection for the words of scripture instead of for the Logos. For the Logos eludes the intellect which supposes that it has grasped the incorporeal Logos by means of His outer garments, like the Egyptian woman who seized hold of Joseph’s garments instead of Joseph himself (cf. Gen. 39:7-13), or like the ancients who were content merely with the beauty of visible things and mistakenly worshipped the creation instead of the Creator (cf. Rom. 1:25).
It is by means of the loftier conceptual images that the inner principle of Holy Scripture can be stripped gradually of the complex garment of words with which it is physically draped. Then to the visionary intellect (the intellect which through the total abandonment of its natural activities is able to attain a glimpse of the simplicity that in some measure discloses this principle), it reveals itself as though in the sound of a delicate breeze.
When our intellect has shaken off its many opinions about created things, then the inner principle of truth appears clearly to it, providing it with a foundation of real knowledge and removing its former preconceptions as though removing scales from the eyes, as happened in the case of Saint Paul (cf. Acts 9:18). For an understanding of scripture that does not go beyond the literal meaning, and a view of the sensible world that relies exclusively on sense-perception, are indeed scales, blinding the soul’s visionary faculty and preventing access to the pure Logos of truth.