DON’T THROW THE RELIGIOUS BABYOUT WITH THE BATHWATER

Make a list of your top ten favourite works of fiction. Now remove from your list all the books that contain an element of the mythological, magical, supernatural, paranormal or religious. What you have left are the books that people would read if they truly believed that the impulse to believe in the transcendant is purely a function of our minds without any possibility of there being anything that we call transcendant. Even most of Philip Pullman's books would not be read.

It's not just religion that comes out of this part of our mind, most works of creativity are born from the same part of our mind (not brain) that gives us the religious impulse. But the scary bit is that it is also that part of us that allows us to imagine and enjoy art. We would no longer do so if we completely believed our enjoyment was due only a biological function. We would be cynical and would not be able to suspend our belief, a major requirement for the enjoyment of much literature. Life without at least the possibility of the gods et al would be very boring.

I'm sure it would be possible for a writer to cynically write a "magical" book without any subconscious belief in the possibility of the magical. It would be enjoying reading them that would be the problem. It would be like reading a biography about Sarah Palin in which she is a nice, sane person who loves animals and would always put other people before herself. Once you know and truly believe "the truth" about something you cannot imagine things a different way. You reaction would be "That's just plain silly."

It's absolutely right to tell people that the religious impulse can be traced to a specific part of our brain, if it is true. What is wrong is telling people that this means there can be no possibility of something real to feel religious about. I think it's morally worse than telling people they have to believe in god(s). Anti-religionists believe (if that is the right word) that getting rid of the religious impulse would lead to more evolved, "better" human beings. I think it would destroy us, or at the very least it would destroy those bits of us that both religious people and atheists hold to be good.

I am not defending any religion here. I'm defending our right to believe in anything we can imagine, because it is that which makes us happy. You take that away and we would never be happy, we would just get pleasure from satisfying our biological lusts.

Comments

DON’T THROW THE RELIGIOUS BABYOUT WITH THE BATHWATER — 6 Comments

  1. Very interesting MP. On the other hand, and in reply to a side point (which I hope you will forgive me) I can’t say I would be unduly upset at the thought of the good Mr Pullman’s books going unread. At risk of making a really geekish pun, in his universe the concept of deus has been replaced by a tedious and unprofitable over-reliance on deus ex machina.

    However, simply because I find them trite, unoriginal, thinly plotted and badly written does not mean that other people should not read them and enjoy them (if they can).

  2. I bow to your superior knowledge, doctorhuw. I’ve never read any of his books. I read so slowly that I only read books that there’s a good chance I’m going to enjoy.

  3. “born from the same part of our mind (not brain)”

    I confess I don’t follow you here, MP. The “mind” is a (often very useful) conceptual construct to describe the biological organ, the brain. But you’re not arguing there’s a “mind” apart from the brain, are you?

    I might “love you w/ all my heart”—and my heart has an essential role in keeping all of me going!—but it’s really my brain doing the loving (and I do love you, Crazy @rse!)

  4. I am using the word mind to describe the functions of the physical brain. I have no idea if all the bits that deal with creativity is in one physical part of the brain. But the function of creativity is a definable action of bits of the brain working together. I was being creative with words. If Shakespeare was allowed to get away with it then so should I.